Origin of Tripindi
Parmeshwar Ganapati has created humans with 8 elements like body, intellect, soul, mind, life, selfies, attachment, and detachment, in which body and intellect complement each other, and soul, mind, and life complement each other, and selfies, attachment, and detachment complement each other. The relation and coordination of body and intellect is called Swaroop. The relation and coordination of soul, mind, and life is called Tripindi. The relation and coordination of selfies, attachment, and detachment is called Maya.
Parmeshwar Ganapati creates the body and intellect of a human being from space and light dimension in the form of Ishwar Brahma. Parmeshwar Ganapati creates the soul of a human being from the space and light dimension in the form of Ishwar Brahma and Ishwar Saraswati.
In the form of Ishwar Vishnu and Ishwar Lakshmi, Parmeshwar Ganapati creates the mind element of humans from the energy and cycle dimension. In the form of Ishwar Shiva and Ishwar Kali, Parmeshwar Ganapati creates the life element of human from the time and vibration dimension. In the form of Ishwar Durga, Parmeshwar Ganapati creates the selfies, attachment, detachment, etc. elements in humans from the power and matrix dimension.
Out of the 8 elements like body, intellect, soul, mind, life, selfies, attachment, and detachment, etc., 7 elements like body, intellect, soul, life, selfies, attachment, and detachment, etc., are already present on the earth, but the only mind element descends to the earth from Vaikuntha. First of all, the human body is created on earth from 7 elements like body, intellect, soul, life, selfies, attachment, and detachment, etc.; then by incarnating the mind element in that body on earth from Vaikuntha, the human attains actual form and existence.
When the mind element incarnates in a human body, then the mind becomes a Tripindi by establishing a connection and coordination with the soul and life element present in that body. The soul and life element present in the Tripindi always stays on Earth, but the mind element present in the Tripindi incarnates from one planet to another planet, such as Earth, Heaven, and Hell.
Origin of Soul
Parmeshwar Ganapati creates the soul element from the space and light dimension in the form of Ishwar Brahma and Ishwar Saraswati. The soul element is a subtle part of God made of a light dimension, which is situated in the Agya Chakra of humans; therefore, applying Tilak on the forehead is like applying Tilak to God. Through the soul element, God sees the activities humans do inside and outside their bodies. Parmeshwar Ganapati and Ishwar Saraswati descend knowledge in the intellect of humans through the soul.
The soul element present in all human beings and living beings is the same. There is no distinction or classification in the soul element. All human beings, whether rich, poor, children, old, sick, healthy, believers, atheists, etc., have the same soul element within them. There is no development or expansion in the soul element. Any kind of feeling does not arise in the soul element. The soul is not affected by any work or behavior of any human being or living being. The soul element does not need to incarnate from one body to another because all human beings and living beings have the same soul in their bodies.
Just as the police administration of a city can see the activities going on in its city and department through CCTV cameras connected to the system’s equipment, similarly God also keeps an eye on the activities happening inside and outside the body of humans and other creatures through the soul element. Just as a human downloads new apps on a mobile phone and updates the old apps, similarly, God also incarnates new knowledge and guidance in the intellect of a human through the soul element.
When a human is in deep sleep, the soul element absorbs the cosmic energy of violet color. The soul element absorbs the cosmic energy and provides power to the mind element and the life element. If the soul element does not absorb the cosmic energy in a sufficient amount, it has an adverse effect on the efficiency of the mind element and life element.
The soul element makes a human wise by incarnating knowledge in their intellect and makes a human foolish by destroying knowledge from their intellect. The soul element can influence the actions and efficiency of a human but is not itself affected by the actions of the human.
Humans can realize the mind and life element present in the Tripindi because the mind and life elements react, but humans cannot realize the soul element present in the Tripindi because the soul element does not react in any way; it only keeps observing the activities of humans and living beings with a witness attitude.
Origin of mind
Parmeshwar Ganapati creates the mind element from the energy and cycle dimensions in the form of Ishwar Vishnu and Ishwar Lakshmi. The development and expansion of the mind of every living being and human being are different. God has created 12 different forms of mind and has given different emotions, moods, natures, states, desires, and visions to the mind of each form. The mind is created in Vaikuntha, and the mind is incarnated on earth from Vaikuntha; hence, the mind is also called an avatar.
Parasites, germs, bacteria, trees, plants, etc. have a soul and a life element in them but do not have a mind element. Parasites, germs, bacteria, trees, plants, etc., can act and react with their bodies due to the life element, but parasites, germs, bacteria, trees, plants, etc., cannot experience any kind of emotion. Only aquatic animals, amphibians, insects, terrestrial animals, aerial animals, human beings, and God have a mind element in their bodies.
What human calls I is the mind of human. After death, the mind of a human is reborn from one body to another. When the mind of a human attains salvation, the mind of a human leaves the human body on earth and is reborn in the human body of heaven. When the mind of a human does not attain salvation even after being reborn on earth 108 times, then the mind of a human is imprisoned in the subtle matter of hell, and the new yuga is reborn again in the human body of earth.
The slot of the mind in the human body is small in comparison to the size of the mind, but if the slot of the mind is large, then the mind cannot be established in that slot. The slot of the mind in the body of a human in heaven is larger than the slot of the mind in the body of a human on earth. In order to establish the mind of the body of a human on earth in the slot of the mind of the body of a human in heaven, a human has to develop and expand the mind to a sufficient extent, which is called attaining salvation.
The more a human experiences, the more their mind develops and expands. In order to descend to heaven, humans on earth must develop and expand their minds so much that the mind of a human on earth can be placed in the body of a human in heaven; this achievement is called the attainment of salvation. The primary purpose of the human mind is to gain vast experience, and the ultimate purpose is to attain salvation.
12 Forms of Mind
Matsya Avatar – Parmeshwar created the mind of aquatic creatures in the form of a fish mind (Matsya Avatar) for the body of an aquatic creature. The mind that lives within all aquatic creatures is of the form of a fish mind (Matsya Avatar). All aquatic creatures have a fish mind (Matsya Avatar) in their bodies. A fish mind can only be reborn in an aquatic body after death; a fish mind (Matsya Avatar) cannot incarnate in the body of any other creature, such as amphibians, terrestrial creatures, aerial creatures, and humans.
Kurma Avatar – Parmeshwar created the mind of amphibian creatures in the form of a tortoise mind (Kurma Avatar) for the body of an amphibian creature. The mind that lives within all amphibian creatures is of the form of a tortoise mind (Kurma Avatar). All amphibian creatures have a tortoise mind (Kurma Avatar) in their bodies. A tortoise mind can only be reborn in an amphibian body after death; a tortoise mind (Kurma Avatar) cannot incarnate in the body of any other creature, such as aquatic, terrestrial creatures, aerial creatures, and humans.
Varah Avatar – Parmeshwar created the minds of terrestrial and aerial creatures in the form of a boar mind (Varah Avatar) for the bodies of insect, terrestrial, and aerial creatures. The mind that lives within all insects and terrestrial and aerial creatures is of the form of a boar mind (Varah Avatar). All terrestrial creatures and aerial creatures have a Boar mind (Varah Avatar) in their bodies. A boar mind can only be reborn in terrestrial creatures and aerial creatures bodies after death; a boar mind (Varah Avatar) cannot incarnate in the body of any other creature, such as aquatic, amphibian, and human.
Narada Avatar – Parmeshwar has created the mind of Narada form for the body of human beings. The mind present in every human being is of the form of Narada. God Vishnu and God Lakshmi together have given 64 emotions, 12 moods, 12 temperaments, 8 mental states, 8 willpowers, and 4 visions, a total of 108 qualities to the mind of human beings, a form of Narada. To ensure that all human beings can have different experiences, God has made some of the 108 qualities of the mind of Narada more dominant and some qualities inactive. The primary purpose of the minds of human beings is to gain maximum experience, and the ultimate purpose is to attain salvation.
Narsimha Avatar – Parmeshwar has created the mind of the Narasimha form for the body of Bhagwan Shankar. In Vaikunth, the size of Bhagwan Shankar’s mind is huge, which cannot fit in the mind of a human being on earth, so Ishwar Vishnu and Ishwar Lakshmi deactivate the innumerable qualities from Bhagwan Shankar’s mind and contract that one mind with only 22 sacred qualities so that the narrowed mind of Bhagwan Shankar can fit in the mind of a human being on earth. In all the 24 yugas of the ancient Manvantara, 22 sacred qualities are sufficient for the restoration of Sanatan Dharma; therefore, Bhagwan Shankar descends from Vaikunth to Earth with 22 sacred qualities. When Bhagwan Shankar returns to Vaikunth from Earth, then again the innumerable qualities present in Bhagwan Shankar’s mind are activated, and again Bhagwan Shankar’s mind is given a huge original form.
Dattatreya Avatar – Parmeshwar has created the mind of the Dattatreya form for the body of Bhagwan Dattatreya. In Vaikunth, the size of Bhagwan Dattatreya’s mind is huge, which cannot fit into the mind of a human being on earth, so Bhagwan Vishnu and Lord Lakshmi deactivate the innumerable qualities from Bhagwan Dattatreya’s mind and contract that one mind by only 20 sacred qualities so that the contracted mind of Bhagwan Dattatreya can fit into the mind of a human being on earth. 20 sacred qualities are sufficient for the restoration of Sanatan Dharma in all the 24 yugas of Middle Manvantar; therefore, Bhagwan Dattatreya descends from Vaikunth to Earth with 20 sacred qualities. When Bhagwan Dattatreya returns to Vaikunth from Earth, then again the innumerable qualities present in Bhagwan Dattatreya’s mind are activated, and again Bhagwan Dattatreya’s mind is given a huge original form.
Parshuram Avatar – Parmeshwar has created the mind of Parshuram form for the body of Bhagwan Parshuram. In Vaikuntha, the size of Bhagwan Parshuram’s mind is huge, which cannot fit into the mind of a human being on earth, so Bhagwan Vishnu and Goddess Lakshmi deactivate the innumerable qualities from Bhagwan Parshuram’s mind and contract that one mind to only 12 sacred qualities so that the constricted mind of Bhagwan Parshuram can fit into the mind of a human being on earth. 12 sacred qualities are sufficient for the restoration of Sanatan Dharma in all the 6 Satyuga of the modern Manvantara; therefore, Bhagwan Parshuram descends from Vaikuntha to Earth with 12 sacred qualities. When Bhagwan Parshuram returns to Vaikuntha from Earth, then again the innumerable qualities present in Bhagwan Parshuram’s mind are activated, and again Bhagwan Parshuram’s mind is given its huge original form.
Ram Avatar – Parmeshwar has created the mind of Ram form for the body of Bhagwan Ram. In Vaikunth, the size of Bhagwan Ram’s mind is huge, which cannot fit in the mind of a human being on earth, so Ishwar Vishnu and Ishwar Lakshmi deactivate the innumerable qualities from Bhagwan Ram’s mind and contract that one mind to only 12 sacred qualities so that Bhagwan Ram’s narrowed mind can fit in the mind of a human being on earth. 12 sacred qualities are sufficient for the restoration of Sanatan Dharma in all the 6 Treta Yugas of the modern Manvantara; therefore, Bhagwan Ram descends from Vaikunth to Earth with 12 sacred qualities. When Bhagwan Ram returns to Vaikunth from Earth, then again the innumerable qualities present in Bhagwan Ram’s mind are activated, and again Bhagwan Ram’s mind is given its huge original form.
Krishna Avatar – Parmeshwar has created the mind of Krishna form for the body of Bhagwan Krishna. In Vaikuntha, the size of Bhagwan Krishna’s mind is huge, which cannot fit in the mind of a human being on earth, so Ishwar Vishnu and Ishwar Lakshmi deactivate the innumerable qualities from Bhagwan Krishna’s mind and contract that one mind to only 16 sacred qualities so that the constricted mind of Bhagwan Krishna can fit in the mind of a human being on earth. 16 sacred qualities are sufficient for the restoration of Sanatan Dharma in all the 6 Dwaparayugas of the modern Manvantara; therefore, Bhagwan Krishna descends from Vaikuntha to earth with 16 sacred qualities. When Bhagwan Krishna returns from earth to Vaikuntha, then again the innumerable qualities present in Bhagwan Krishna’s mind are activated, and again Bhagwan Krishna’s mind is given its huge original form.
Buddha Avatar – Parmeshwar has created the mind of the Buddha form for the body of Bhagwan Buddha. In Vaikuntha, the size of Bhagwan Buddha’s mind is huge, which cannot fit into the mind of a human being on earth, so Bhagwan Vishnu and Goddess Lakshmi deactivate the innumerable qualities from Bhagwan Buddha’s mind and contract that one mind to only 8 sacred qualities so that Bhagwan Buddha’s narrowed mind can fit into the mind of a human being on earth. 8 sacred qualities are sufficient for the restoration of Sanatan Dharma in all the 6 Kali Yugas of the modern Manvantara; therefore, Bhagwan Buddha descends from Vaikuntha to Earth with 8 sacred qualities. When Bhagwan Buddha returns from Earth to Vaikuntha, then again Bhagwan Buddha’s mind is activated, and again Bhagwan Buddha’s mind is given a huge original form.
Kalki Ganesh Avatar – Parmeshwar has created 2 forms of mind for the body of Bhagwan Kalki, namely Kalki and Ganesh. Bhagwan Kalki and Bhagwan Ganesha reside together in the same body. In Vaikunth, the size of the mind of Bhagwan Kalki and Bhagwan Ganesha is huge, which cannot fit into the mind of a human being on earth. Therefore, Ishwar Vishnu and Goddess Lakshmi deactivate the innumerable qualities from the mind of Bhagwan Kalki and Bhagwan Ganesha and shrink 2 minds to only 64 sacred qualities so that the shrunken minds of Bhagwan Kalki and Bhagwan Ganesha can fit into the mind of a human being on earth.
In the last Kali Yuga of the modern Manvantara, 64 sacred qualities are required for the restoration of Sanatan Dharma; therefore, Bhagwan Kalki descends to Earth from Vaikuntha with 24 sacred qualities and Bhagwan Ganesha with 40 sacred qualities. When Bhagwan Kalki and Bhagwan Ganesha return to Vaikuntha from Earth, they again activate the innumerable qualities present in the minds of Bhagwan Kalki and Bhagwan Ganesha, thus giving the minds of Bhagwan Kalki and Bhagwan Ganesha the vast original form.
All living beings, humans and gods, have only 1 mind, but Bhagwan Kalki is the only god who has 2 minds installed in his body: one mind is of Bhagwan Kalki and one mind is of Bhagwan Ganesha.
Origin of Life
Parmeshwar Ganapati himself creates the life element in the form of Ishwar Shiva and Ishwar Kaali from time and vibrational dimension. The life element is situated in the Muladhara Chakra of humans. Every living being and human being has the same life element; there is no difference in the qualities and classification of the life element; rather, there is a difference in the intensity of the vibration of the life element. Due to the life element, the body of a human and living being remains active.
The life element is always present on earth. The life element does not incarnate from one body to another. The life element does not incarnate in heaven and hell. As soon as the life element leaves the human body, the body dies; as soon as the life element leaves the body, the Tripindi disintegrates, and the mind element and soul element present in the Tripindi leave the body. As soon as the life element leaves the body, it merges into the universe, and as soon as a new body is formed, a new life element is again established in that body.
Since the life element is made up of time and vibration dimensions, the life element produces vibrations in the body. The intensity of vibration of the life element present in the body of any living being or human continuously keeps on increasing or decreasing. The lower the intensity of the vibration of the life element, the lower will be the human’s ability to do physical work and react; the higher the intensity of the vibration of the life element, the higher will be the human’s ability to do physical work and react. The cosmic energy acquired by the soul element increases the intensity of the vibration of the life element. The more and better a person sleeps, the more intense the vibration of his life element increases.
A human performs any physical and mental activity or work with their mind, intellect, or the intellect of another human, but a human reacts with the life element present in the body. The life element reacts according to the feelings, mood, temperament, desire, and vision of the mind. Since the feelings, mood, nature, desire, and vision of every human are different, the life element present in the body of every human reacts differently.
Whenever any action has to be done, first of all, the mind and intellect of a human get active, and whenever a reaction has to be done, first of all, the life element of a human gets active. Immediately influenced by any object, subject, situation or emotion, a human does not react on their own, rather the life element present in the body of the human reacts; due to the matrix dimension, a human feels that they themselves is reacting.
Immediately affected by any object, subject, situation, or emotion, the life element starts reacting on its own. It is up to the human to decide whether to express or hide those reactions. When a human is unable to control the reaction made by their life element, then it is called being carried away by emotions, and such a human very soon gets afflicted with mental illness.
16 Sanskar of Life Element
Purification is called sanskar. There are 8 physical and 8 mental sanskars of life elements, like defecation, bath, makeup, diet, meditation, exercise, sex, and sleep. By performing sanskars of the life element, a human can gain control over the reactions of their body.
1. Physical defecation — By defecating at the right time, the life element remains pure; not defecating at the right time causes impurity in the life element, and it has an adverse effect on the reaction and working capacity of the person.
2. Mental defecation — Forgetting old, bitter incidents that are harmful to mental peace at the right time maintains purity in the life element. Not forgetting old, bitter incidents at the right time causes impurity in the life element, and it has an adverse effect on the reaction and working capacity of the person.
3. Physical Bath — By taking a bath at the appropriate time, the life element remains pure; by not taking a bath at the appropriate time, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
4. Mental Bath — By eliminating unnecessary desires and needs arising in one’s mind after seeing the desires and needs of others, purity is maintained in the life element. By not eliminating unnecessary desires and needs, impurity occurs in the life element, and it has an adverse effect on the reaction and working capacity of the person.
5. Physical adornment — By wearing appropriate makeup and a uniform in the right place, the purity of the life element is maintained. By not wearing appropriate makeup and uniform at the right place, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
6. Mental adornment — By adopting a favorable temperament at the right place, the life element remains pure. By not adopting a favorable temperament at the right place, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
7. Physical diet — By taking appropriate diet at appropriate time, purity of life element is maintained. By not taking an appropriate diet at an appropriate time, impurity occurs in the life element, and it has an adverse effect on a human’s reaction and working capacity.
8. Mental diet — By adopting positive thoughts at the right time, the life element remains pure. By not adopting positive thoughts at the right time, the life element becomes impure, and it has an adverse effect on the person’s reaction and working capacity.
9. Physical meditation — By paying attention to the events happening around oneself, the life element remains pure. By not paying attention to the events happening around oneself, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
10. Mental meditation — By carefully understanding the feelings and thoughts going on in the mind, the purity of the life element is maintained. By not carefully understanding the feelings and thoughts going on in the mind, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
11. Physical Exercise — Regular physical exercise keeps the life element pure. Not exercising regularly causes impurity in the life element and has an adverse effect on a person’s reaction and working capacity.
12. Mental Exercise — Regularly churning the thoughts of the mind maintains the purity of the life element. Not churning the thoughts of the mind causes impurity in the life element and has an adverse effect on the reaction and working capacity of the person.
13. Physical Sex — By having sufficient sex at the right time and right place and by controlling sex at inappropriate times and places, purity of life element is maintained. By not controlling sex at inappropriate times and places, impurity occurs in the life element, and it has an adverse effect on the reaction and working capacity of the person.
14. Mental Sex — Making surprising sex-related plans and fantasies at the right time and right place and controlling sex-related fantasies at the wrong time and wrong place maintains purity in the vital element. Not controlling sex-related fantasies at the wrong time and in the wrong place leads to impurity in the vital element and has an adverse effect on the reaction and working capacity of the person.
15. Physical sleep — By taking adequate sleep at the right time, the life element remains pure. By not taking adequate sleep at the right time, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
16. Mental sleep — By remaining completely calm at the right time, the life element remains pure. By not remaining completely calm at the right time, the life element becomes impure, and it has an adverse effect on the reaction and working capacity of the person.
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By performing sanskar of life elements like defecation, bathing, adornment, diet, meditation, exercise, sex, and sleep, the physical and mental reactions of a person become intense, pure, and improved. By performing 16 sanskaras of life elements, a human can gain control over their reactions themselves.
The human who gains complete control over their physical and mental reactions is actually a Siddha Purush. For an ordinary human to become a Siddha Purush, it is necessary to continuously practice all the 16 physical and mental sanskaras of life elements.
Conclusion
Tripindi is made up of three elements: soul, mind, and life. The soul element is located in the Ajna Chakra. The mind element is located in the Manipur Chakra. The life element is located in the Muladhara Chakra. The soul element and life element are present in the body from the beginning of the formation of the human body; when the body develops to a certain stage, the mind element descends in that body.
Through the soul element present in the Tripindi, God keeps witnessing humans’ internal and external actions. The soul element is a subtle part of God themselves; the soul influences human actions but is not affected by human actions. The life element present in the Tripindi reacts by itself, influenced by human emotion, temperament, mood, desire, and vision. A human’s first reaction is influenced by the life element, and the last reaction is influenced by the human’s conscience
When the mind element incarnates in the body, the mind element forms a connection and coordination with the soul and life element, resulting in the formation of a Tripindi. As a result, the three different elements of soul, mind, and life start functioning in an organized form as a Tripindi. The soul and life element present in the Tripindi are always present on the earth; the mind element is not always present on the earth.
Only the mind element present in Tripindi is incarnated from one body to another. The mind element is incarnated on earth, heaven, and hell. The original formation of the mind element of a human being takes place in Vaikuntha. To develop and expand the mind element of a human being, Ishwar Vishnu incarnates the mind element from Vaikuntha to earth. The sufficient development and expansion of the mind element is called Moksha.
Reference and Request
It was the duty of my life to know the origin of Tripindi and to spread that knowledge to the whole world. I have seen the creation of Tripindi from a yogic, 9-dimensional view through 12 years of supreme meditation practice, as if I am creating Tripindi myself. I have completed the first duty of knowing the origin of Tripindi, and I am also fulfilling the second duty of spreading this knowledge to the world through scriptures and websites.
I bow to you; you are much more fortunate than me, so through this post you have easily gained the profound knowledge of the origin of Tripindi. Now, since you are knowledgeable, it is your duty to spread this knowledge to your friends, family, and society.
Author : Kedi Ganapati
I am Kedi Ganapati a sage of Sanatan Dharma. I am writing scriptures of Sanatan Dharma and developing a offical website of Sanatan Dharma.