Origin of Varna System
Parmeshwar Ganapati has made humans dependent and social. A single human has no existence; a single human cannot be self-reliant, but a village, a city, a country, or a society can be self-reliant. Parmeshwar Ganapati has established Varna to make the village, city, country, and society self-reliant. Before the creation of the universe.
Parmeshwar Ganapati had made a rule for the universe: whenever an object or subject is created in the universe, it will be necessary to create an opposite subject. To follow this rule, Parmeshwar Ganapati had to create Avarna, the opposite of Varna.
If Parmeshwar Ganapati had made all humans of the same Varna, then one human would not be of any use to another person, and man would have had to do all the different tasks himself, and humans would not have been able to achieve anything.
One human is useful to another human, another human is useful to the third human, and in this way all humans are useful to each other and make the society self-reliant. Therefore, Parmeshwar Ganapati has established 4 Varnas like Brahmin, Kshatriya, Vaishya, Shudra, etc. And to create opposition to Varna, Parmeshwar established 2 Avarna, like achhut and Chandal, etc.
There are 4 Varna, like Brahmin, Kshatriya, Vaishya, Shudra, etc. The word Brahmin means researcher. The word Kshatriya means protector. The word Vaishya means businessman. The word Shudra means artist. The word achhut means untouchable and social criminal. The word chandal means domestic criminal; the other meaning of chandal is one who eats his own family.
The word Varna is made up of 2 metals, like Var and Arna, etc. The word Var means ‘doer,’ and the word Arna means ‘water, living being, quality, and livelihood’; that is, the word Varna means one who does righteous work to earn a livelihood. The tendency of doing righteous work to earn a livelihood is called Varna.
There are different categories of Varna; Varna categories are called title and rank. Each Varna has different titles. The category and source of different titles is called Gotra. Each title has different Gotra. There are a total of 6 Varnas, 18 titles, and 64 Gotra.
The Brahmin Varna has 4 titles like Pandit, Acharya, Purohit, and Pujari, etc. Kshatriya Varna has 4 titles like Minister, Advisor, Commander, and Soldier, etc. Vaishya Varna has 4 titles like Manufacturer, Farmer, Trader, and Seller, etc. Shudra Varna has 4 titles like Artist, Servant, Customer, and Disciple, etc. achhut Varna has 2 titles, like Criminal, Sinner, etc. Chandal Varna has no title; all Chandal has title and Gotra only Chandal.
Parmeshwar Ganapati has divided each Varna into different categories. Parmeshwar Ganapati did not want all the people of one Varna to do the same work; rather, Parmeshwar Ganapati wanted the people of one Varna to do different works, so Parmeshwar Ganapati divided each Varna into title and tittle into Gotra.
The word Gotra is made up of two metals, Go and Atra. The word Go means source and path, and the word Atra means to join. The literal meaning of Gotra is to join a particular source.
Personal identity of Varna
There are 6 types of Varna. Brahmin, Kshatriya, Vaishya, Shudra, etc. are the 4 dharma-based Varna. achhut and Chandal, etc., are the 2 adharma-based Varnas.
Brahmin: A person who likes to search for knowledge, a person who likes to do worship, rituals, a person who likes to teach, a person who likes to invent, a person who likes to do reforms, such a person should be considered to be of Brahmin Varna.
Kshatriya: A person who likes to do social work, a person who likes to fight against injustice, a person who likes to work in politics, a person who likes to work in police and military, a person who likes to be a player of any sport, such a person should be considered to be a Kshatriya.
Vaishya: A person who likes to build a building, a person who likes to run a factory, a person who likes to do farming, a person who likes to do business, a person who likes to provide personal and business services, a person who likes to run a shop, a person who likes to do brokerage, a person who likes to bargain, such a person should be considered a Vaishya.
Shudra: A person who likes to perform arts like dance, singing, playing instruments, music, acting, performance, painting, craftsmanship, etc.; a person who likes to work for some other person or organization as a job; a person who considers a job as everything; a person who purchases any item for personal service or personal need; a person who is learning any subject for his personal need; such a person should be considered a Shudra.
Achhut: A person who likes to beg, a person who likes to steal, a person who likes to commit robbery, a person who likes to be involved in anti-national activities, a person who likes to commit fraud, such a person should be considered achhut.
Chandal: A person who likes to ask for money from his family and friends, a person who likes to ask for money again and again, a person who likes to live on the money of his family without doing any work, a person who likes to usurp the wealth of his family members, such a person should be considered a Chandal.
Brahmin Varna
The word Brahmin means Researcher. Parmeshwar Ganapati wanted that humans should seek knowledge. But it was not possible for all humans to seek knowledge, and this would not create a balance in nature, so God did not give the tendency of Brahmin Varna to all humans but gave Brahmin Varna to some humans.
A human gets Brahmin Varna on the basis of the karma of his previous birth and the karma of the present birth. The son of a Brahmin father can be a Brahmin, because to provide the necessary facilities for a Brahmin, God Vishnu gets the human reborn in a Brahmin family. But those humans whose karma is incomplete, or whose birth is just a means, are reborn in the family of other Varna.
A Brahmin is a worshipper of knowledge. The tendency of a Brahmin is to seek knowledge, perform religious and cultural rituals, make new inventions and innovations, teach, etc. A person who is of Brahmin tendency, such a person should perform religious, cultural rituals to earn his livelihood by following the Brahmin Varna, should search for different knowledge, should invent and revise new subjects, and should teach different subjects.
The Brahmin Varna has 4 titles like Pandit, Acharya, Purohit, and Pujari, etc. The word Pandit means scientist and researcher. The word Acharya means teacher. The word Purohit means one who performs religious, cultural rituals. Pujari means one who worships and takes care of the idol of God in the temple.
Parmeshwar Ganapati has divided each Varna into different titles. Parmeshwar Ganapati did not want all Brahmins to only search for knowledge; each Brahmin should perform a specific task. Therefore, Parmeshwar Ganapati has divided Brahmin Varna into titles and titles into gotra.
Pandit titles of the Brahmin Varna should search for different knowledge and should research and invent new subjects. Acharya titles of the Brahmin Varna should teach different subjects. Purohits of the Brahmin Varna should perform religious and cultural rituals. Pujari titles of Brahmin Varna should perform idol worship and temple maintenance.
The tendency of performing karma of all human beings remains the same throughout their life. Due to the incomplete previous karma of some human beings, they have to perform the tasks of Brahmins even though they do not have Brahmin tendency.
Every Brahmin is of Brahmin tendency by birth, but it is not necessary that his parents are Brahmins. It is not necessary that the family of all Brahmins is Brahmin. Some Brahmins are reborn in Kshatriya families, while some Brahmins are born in Shudra families. It is not necessary that all the members of a family are Brahmins. In the same family, there can be members of all varna, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
A human remains a Brahmin as long as he has the tendency to seek knowledge, and as long as that human keeps searching for knowledge, performing religious and cultural rituals, making new inventions, teaching, etc.
Kshatriya Varna
The word Kshatriya means protector. Parmeshwar Ganapati wanted humans to desire power and authority. But it was not possible for all humans to desire power and authority, and this would not maintain balance in nature. Therefore, God did not give the tendency of Kshatriya Varna to all humans but gave Kshatriya Varna to some humans.
A person gets Kshatriya Varna on the basis of his deeds of previous birth and the deeds of the present birth. The son of a Kshatriya father can be a Kshatriya, because god Vishnu gets the person reborn in a Kshatriya family to provide the necessary facilities for a Kshatriya. But those people whose deeds are incomplete, or whose birth is just a means, are reborn in the family of other Varna.
A Kshatriya is a worshipper of power and authority. The tendency of a Kshatriya is to do social and cultural work, nation building, nation protection, etc., to get power and authority. A person who is of Kshatriya tendency, such a person should do social and cultural work, nation building, nation defense, etc., to earn his livelihood by following the Kshatriya Varna.
Kshatriya Varna has 4 titles like Minister, Advisor, Commander, and Soldier. The word minister means king and and “maharaja.” The advisor is the one who gives proper advice to the minister to do work in the national interest. The Commander is the one who captains the military contingent. A member of the army is a soldier.
Parmeshwar Ganapati has divided each Varna into different titles. Parmeshwar Ganapati did not want all Kshatriyas to desire only power and authority; each Kshatriya should do a specific work; therefore, Parmeshwar Ganapati has divided Kshatriya Varna into titles and titles into gotra.
The minister title of Kshatriya Varna should do social and cultural work, nation building, nation defense, etc. The advisor title of Kshatriya Varna should make various plans for the nation’s welfare. The commander title of Kshatriya Varna should build a strong military force for the nation’s defense. The soldier title of Kshatriya Varna should follow war policy for the nation’s defense.
The tendency of doing work of every human being remains the same throughout life. Due to incomplete previous work of some human beings, they have to do Kshatriya work even though they do not have Kshatriya tendency. Every Kshatriya is of Kshatriya tendency by birth, but it is not necessary that his parents are Kshatriyas.
It is not necessary that all Kshatriyas’ families are Kshatriyas. Some Kshatriyas are reborn in Brahmin families, and some Kshatriyas are born in Vaishya families. It is not necessary that all members of a family are Kshatriyas. In a single family, there can be members of all varna, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
A human remains a Kshatriya as long as he has a tendency to gain power and authority and as long as that human keeps doing social, cultural, national, etc. work to gain power and authority.
Vaishya Varna
The word Vaishya means s “business.” Parmeshwar Ganapati wanted that humans should desire wealth and property. But it was not possible for all humans to desire wealth and property, and this would not maintain balance in nature, so God did not give the tendency of Vaishya Varna to all the humans but gave Vaishya Varna to some humans.
A person gets Vaishya Varna on the basis of the karma of the previous birth and the karma of the present birth. The son of a Vaishya father can be a Vaishya, because to provide the necessary facilities to a Vaishya, God Vishnu gets the person reborn in a Vaishya family. But those people whose karma is incomplete, or whose birth is just a means, they are reborn in the family of other Varna.
A Vaishya is a worshipper of wealth and property. The tendency of a Vaishya is to do various farming, business, and brokerage; provide various services; manufacture various goods; etc., to get wealth and property. A person who is of Vaishya tendency, such a person should do farming, business, brokerage, providing services, manufacturing of goods, etc., to earn his livelihood by following the Vaishya Varna.
Vaishya Varna has 4 titles such as Manufacturer, Farmer, Trader, and Seller. The word Manufacturer, means the one who manufactures various goods. A farmer is one who does farming and animal husbandry. A businessman is one who provides services. A seller is one who sells goods.
Parmeshwar Ganapati has divided each varna into various titles. Supreme god Ganapati did not want all Vaishyas to desire only wealth and property; each Vaishya should perform a particular task. Therefore, Supreme God Ganapati has divided Vaishya varna into titles and gotra.
The Manufacturer, titles of Vaishya varna should Manufacture subjects of various goods. Farmers of the Vaishya varna should do various farming and animal husbandry. Trader of the Vaishya varna should provide various services. Sellers of Vaishya varna should sell various goods.
The tendency to perform actions of all human beings remains the same throughout their lives. Some human beings do not have Vaishya tendency because of incomplete previous karma, yet they have to perform the actions of a Vaishya. Every Vaishya is of Vaishya tendency by birth, but it is not necessary that his parents should be Vaishyas. It is not necessary that the family of all Vaishyas should be Vaishyas.
Some Vaishyas are reborn in Brahmin families, while some Vaishyas are born in Shudra families. It is not necessary that all members of a family should be Vaishyas. In the same family there can be members of all varna, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
A person remains a Vaishya as long as he has the tendency to acquire wealth and property and as long as he keeps doing work like construction, farming, business, selling, etc., to acquire wealth and property.
Shudra Varna
The word Shudra means artist. Parmeshwar Ganapati wanted that humans should desire happiness and peace. But it was not possible for all humans to desire happiness and peace, and this would not create a balance in nature. Therefore, God did not give the tendency of Shudra Varna to all humans but gave Shudra Varna to some humans.
A person gets Shudra Varna on the basis of the karma of his previous birth and the karma of the present birth. The son of a Shudra father can be a Shudra, because to provide necessary facilities to a Shudra, god Vishnu gets the person reborn in a Shudra family. But those people whose karma is incomplete, or whose birth is just a means, they are reborn in the family of another Varna.
A Shudra is a worshipper of happiness and peace. To get happiness and peace, the tendency of a Shudra is to perform various arts, do comfortable jobs, do limited work, buy various things, learn personal necessary subjects, etc. A person who is of Shudra tendency, such a person should perform various arts, do comfortable jobs, do decent and limited work, etc., for earning his livelihood by following the Shudra Varna.
There are 4 titles of Shudra Varna, such as artist, servant, customer, and disciple. The word artist means one who performs various arts. A servant is one who works for another person or institution. A customer is one who purchases services and goods. A disciple is one who learns personal essential subjects.
Parmeshwar Ganapati has divided each varna into various titles. Parmeshwar Ganapati did not want all Shudras to desire only happiness and peace; each Shudra should perform a particular work. Therefore, Parmeshwar Ganapati has divided Shudra varna into titles and titles into gotra.
The artist titles of Shudra varna should perform various arts. The servant titles of Shudra varna should work for various institutions and individuals. The customers of Shudra varna should regularly purchase various services and goods. The disciples of Shudra varna should learn personal essential subjects.
The tendency to perform work of all human beings remains the same throughout their lives. Due to the incomplete previous karma of some human beings, they have to perform the work of a Shudra even though they do not have Shudra tendency. Every Shudra is of Shudra tendency by birth, but it is not necessary that his parents are Shudra. It is not necessary that the family of all Shudras is Shudra.
Some Shudras are reborn in Brahmin families, and some Shudras are born in Vaishya families. It is not necessary that all the members of a family be Shudras. In a single family, there can be members of all Varna, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
A person remains a Shudra as long as he has a tendency to get happiness and peace in his life, and as long as that person keeps doing art exhibitions, jobs, shopping, private studies, etc., to get happiness and peace.
Achhut Varna
The word achhut means untouchable, unrighteous and criminal. Parmeshwar Ganapati has created 108 divine and demonic Gana (spirits) in the universe. Parmeshwar Ganapati wanted the demonic Gana to also desire to work through humans. But it was not possible for the demonic Gana to desire to work through all humans, and this would not have created a balance in nature. Therefore, God did not give the tendency of achhut varna to all humans but gave achhut varna to some humans. And gave the demonic Gana the power to enter only the humans of achhut varna and work for a livelihood.
A person gets the achhut varna on the basis of the karma of his previous birth and the karma of the present birth. The son of an achhut father can be an achhut, because to provide the necessary facilities to an achhut, god Vishnu makes the person reborn in an achhut family. But those people whose deeds are incomplete, or whose birth is just a means, are reborn in a family of other varna.
An achhut is a worshipper of violence and irreligion. An achhut has a tendency to commit various types of violence, beg, kill, steal, rob, commit treason, etc., to get the wealth and property of others. People of other varna should stay away from a person who has an achhut tendency; people of achhut varna should be expelled from the village and society.
The achhut varna has 4 titles, like thug, dacoit, thief, and beggar, etc. The word thug means a person who commits various scams and frauds. A dacoit is one who snatches the wealth and property of another person and institution. A thief is one who steals the wealth and property of another person and institution. A beggar is one who begs for personal pleasures.
Parmeshwar Ganapati has divided each Varna into different titles. Parmeshwar Ganapati did not want all the achhut to do only violence and murder; every achhut should do a particular work. Therefore, Parmeshwar Ganapati has divided the achhut Varna into titles and titles into gotra.
The Thug title of the achhut Varna has the tendency to commit fraud and cheating. The Dacoit title of the achhut Varna has the tendency to commit robbery and murder from various institutions and individual people. The thief title of the achhut Varna has the tendency to steal from various institutions and individual people. The Beggar title of the achhut Varna has the tendency to beg for alms.
The tendency to perform actions of all human beings remains the same throughout their lives. Due to incomplete previous actions of some human beings, they have to perform the actions of achhut even though they do not have achhut tendencies. Every achhut is of achhut nature by birth, but it is not necessary that his parents are achhut. It is not necessary that the family of all achhut is achhut.
Some achhut are reborn in Brahmin families, and some are born in Vaishya families. It is not necessary that all the members of a family are achhut. In the same family, there can be members of all varna, like Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
A person remains achhut as long as he has the tendency to commit unrighteousness and violence to grab wealth from various institutions and individuals and as long as that person keeps committing various evil deeds and unrighteousness to grab the wealth of others.
An achhut remains achhut throughout his life. Therefore, it is the duty of humans to boycott achhut for the protection and security of society. It is the duty of the government of every nation to give proper education to thieves and beggars of achhut varna to spot committing unrighteousness.
The thugs and dacoits of the achhut varna are not patriotic and responsible citizens of any nation but are traitors. Therefore, to protect the nation, it is not only the duty of a government but of every citizen of the nation to give immediate death penalty to the thugs and dacoits of the achhut varna as soon as they commit any crime.
Chandal Varna
The word Chandal means one who eats his own family. Parmeshwar Ganapati has created 108 divine and demonic Gana in the universe. Parmeshwar Ganapati wanted the demonic Ganas to also desire wealth without doing work for humans. But it was not possible for the demonic Gana to desire wealth without doing work from all humans, and this would not have created a balance in tendency. Therefore, God did not give the tendency of Chandal Varna to all humans but gave Chandal Varna to some humans and gave the demonic Ganas the power to enter only the humans of Chandal Varna and grab the wealth of their own people without doing work.
A person gets Chandal Varna on the basis of the karma of his previous birth and the karma of the present birth. The son of a Chandal father can be a Chandal, because to provide the necessary facilities for a Chandal, god Vishnu causes the person to be reborn in a Chandal family. But those people whose deeds are incomplete, or whose birth is only for the purpose of punishing a family, they are reborn in a family of another varna.
A Chandal is a worshipper of the wealth and property of his own people. A Chandal’s tendency is to commit various types of violence, beg, kill, steal, etc., to get the wealth and property of his family members. People of other varna should stay away from a person who has a Chandal varna.
A person of Chandal varna should be expelled from his family; otherwise, a Chandal can kill all the members of his family to grab the wealth and property of all the members of his family. There is no title or gotra of Chandal varna. The only aim of all Chandals is to grab the wealth and property of all the members of their family.
Varna System
Providing proper platforms and facilities to the citizens of the nation to work according to their Varna is called the Varna System. It is the duty of the government of every nation to provide proper platforms and facility to the citizens of the nation according to their Varna.
It is the duty of the government to provide facilities like laboratories, reading rooms, temples, etc., to the Brahmin Varna for doing research, investigation, modification, invention, and rituals.
It is the duty of the government to provide the facility of a training center for subjects like politics, war policy, welfare policy, etc., to the Kshatriya Varna for doing social service and national service.
It is the duty of the government to provide proper market and business training, etc., facilities to the Vaishya Varna for doing business.
It is the duty of the government to provide theater, art centers, art training, proper platforms for doing jobs, schools, colleges, etc., and facilities to the Shudra Varna for performing art.
To protect the citizens of the society and the nation from the achhut varna and the Chandal varna, proper training should be given to reform the achhut varna, like beggars and thieves, etc., and the citizens of the nation should be protected by giving an immediate death penalty to the achhut varna, like robbers and thugs, etc.
Nakshatra Varna
A human gets the energy of some tendencies to earn his livelihood from the constellation, which is called Nakshatra Varna. Only positive tendencies are obtained from the constellation; hence only 4 Varnas are obtained from the constellation, namely Brahmin, Kshatriya, Vaishya, and Shudra. Constellation provides 4 special aspects to the Varna, namely Mand, Chibit, Sulochan, and Andhak. Among all the constellations, only Shravan Nakshatra gives both Kshatriya and Vaishya Varnas and both Chibit and Sulochan aspects.
The person who is born in constellations of Ashwini, Mrigashira, Ashlesha, Hasta, Anuradha, Uttarashadha, and Shatabhisha, etc., Nakshatras, that person gets additional Brahmin tendencies and Mand Drishti. The person who focuses completely on one subject, his vision is called Mand Drishti. The person who has the tendency to gain knowledge and make corrections, his tendency is called Brahmin.
The person who is born in the constellations of Bharani, Adra, Magha, Chitra, Jyeshtha, Shravan, Purvabhadrapad, etc., that person gets additional Kshatriya tendencies and Chibit Drishti. The person who focuses fully on 2 different subjects at the same time, the vision of that person is called Chibit Drishti. The person who has a tendency to gain power and authority, such a tendency is called Kshatriya.
The person who is born in the constellations of Krittika, Punarvasu, Purva Phaguni, Swati, Moola, Shravan, and Uttar Bhadrapad, etc., that person gets additional Vaishya tendencies and Sulochan Drishti. The person who focuses fully on all the necessary and unnecessary subjects present around him, such a vision is called Sulochan Drishti. The person who has a tendency to gain excessive wealth and property, such a tendency is called Vaishya.
The person who is born in the constellations of Rohini, Pushya, Uttar Phaguni, Visakha, Purvashada, Dhanishta, and Revati has a Shudra tendency and blind vision. The person who focuses completely on his limited work without expecting extra knowledge and extra money, his vision is called blind vision. The person who has a tendency to get happiness and peace, such a person’s tendency is called a Shudra.
64 Gotra
Brahmin Gotra: The source of Brahmin varna is called Brahmin Gotra. The Brahmin varna has 4 titles of Pandit, Acharya, Purohit, and Pujari. 8 gotras of Pandit title of Brahmin varna, like Vishvamitra (Dharmashastra), Vashishtha (Arthashastra), Atri (Darshanshastra), Gautam (Kaamshastra), Bharadwaja (Veda Karmakanda), Jamadagni (Puran), Kashyap (Upanisad), and Angira (Sarvashastra). The Brahmin varna has 4 gotra like Sadguru, Daityaguru, Suta, and Narada of the Acharya title. The Brahmin varna has 2 gotra, like Bhatt and Tantric of the Purohit varna. The Brahmin varna priest has 1 gotra priest.
Kshatriya Gotra: The source of Kshatriya varna is called Kshatriya Gotra. The Kshatriya varna has 4 titles of minister, advisor, commander, and soldier. The Kshatriya varna has 8 gotra, like the Minister of Minister title, Prime and Development Minister, Education Minister, Defense Minister, Health Minister, Revenue Minister, Property Minister, Cultural Minister, Foreign Minister, etc. There are 4 gotra of Kshatriya varna, such as financial advisor, political advisor, security advisor, war advisor, etc., of the title of advisor. There are 2 gotra like commander of Kshatriya varna, Police commander, Military commander, etc. A soldier of the Kshatriya caste has 1 gotra soldier.
Vaishya Gotra: The source of the Vaishya varna is called Vaishya Gotra. The Vaishya varna has 4 titles like manufacturer, farmer, Trader, and seller. There are 8 gotras of Vaishya varna, such as architectural Manufacturer, Machine Manufacturer, System Manufacturer, Object Manufacturer, Food Manufacturer, Theater producer, Mineral Manufacturer, Medicine Manufacturer, etc. The Vaishya varna has 4 gotra of farmer titles, like paddy cultivation, fruit cultivation, industrial cultivation, animal husbandry, etc. There are 2 gotras of Vaishya varna Trader, like commodity Trader, service Trader, etc. The seller of Vaishya varna has 1 gotra seller.
Shudra Gotra: The source of Shudra varna is called Shudra Gotra. The Shudra varna has 4 titles like artist, servant, customer, and disciple. There are 8 gotras of the Shudra caste, such as craftsmen, painters, writers, actors, clowns, singers, musicians, dancers, etc. There are 4 gotras of Shudra varna, such as artisans, workers, employees, officers, etc., of the title of servant. There are 2 gotras of Shudra varna, such as object customer, service customer, etc. The disciple of the Shudra varna has 1 gotra disciple of the title.
Achhut Gotra: The source of the achhut varna is called achhut gotra. The achhut have 4 gotra, like thugs, robbers, thieves, and beggars. There is no gotra of Chandal varna; all Chandals are equal.
Conclusion
The tendency of work done by a human to earn his livelihood is called Varna. There are two types of work, namely Dharmayukt Varna and Adharmayukt Varna. There are 4 Varnas of Dharmayukt Karma, namely Brahmin, Kshatriya, Vaishya, and Shudra, etc., and 2 Varnas of Adharmayukt Karma, namely achhut and Chandal, etc.
A human gets Varna on the basis of his karma of previous birth and karma of present birth. Varna of all the members of a family is not the same, because the tendency of each member of the family is different; Varna is also different. Due to incomplete karma of previous birth, a person can have 2 or more different tendency of Varna in one life.
Karma of a human due to incomplete karma of previous birth – A human having Brahmin Varna has to do the karma of Kshatriya, Vaishya, or Shudra Varna. A human having Vaishya Varna has to do the karma of Brahmin, Vaishya, or Shudra Varna. A human having Vaishya Varna has to do the karma of Kshatriya, Brahmin, or Shudra Varna. A human having Shudra Varna has to do the karma of Kshatriya, Vaishya, or Brahmin Varna. A human having achhut Varna has to do the karma of Brahmin, Kshatriya, Vaishya, or Shudra Varna.
A human of Brahmin Varna has more knowledge. A human of Kshatriya Varna has more power. A human of Vaishya Varna has more wealth. A human of Shudra Varna has more happiness and peace. A human of the achhut and Chandal Varna has more sins. The energy of the Nakshatra Varna can reduce or increase the effect of Brahmin, Kshatriya, Vaishya, Shudra, achhut, Chandal, etc.
References and Requests
It was my life’s duty to know the origin of the Varna system and to spread that knowledge to the whole world. I have worked 16 years in different work fields as a Brahmin, Kshatriya, Vaishya, Shudra, etc. and fulfilled the first duty of knowing the Varna system by doing research and am also fulfilling the second duty of spreading this knowledge to the world through scriptures and website.
I bow to you; you are much more fortunate than me so you have easily gained the deep knowledge of Varna system through this post. Now, since you are knowledgeable, it has become your duty to spread this knowledge to your friends, family and society.